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French revolutionary calendar change
French revolutionary calendar change








In 1792, revolutionary France became the first democracy to launch a war to spread its values. The revolution saw the first full-scale attempt to impose secular ideas in the face of vocal opposition from citizens who proclaimed themselves defenders of religion. The French revolutionaries were the first to grant the right to vote to all adult men, but they were also the first to grapple with democracy’s shadow side, demagogic populism, and with the effects of an explosion of ‘new media’ that transformed political communication. The movement that began in 1789 also showed the dangers inherent in trying to remake an entire society overnight. But the French Revolution is not just important today because it took such radical steps to broaden the definitions of liberty and equality. The French Revolution’s initiatives concerning women’s rights and slavery are just two examples of how the French revolutionaries experimented with radical new ideas about the meaning of liberty and equality that are still relevant. Black men were seated as deputies to the French legislature and, by 1796, the black general Toussaint Louverture was the official commander-in-chief of French forces in Saint-Domingue, which would become the independent nation of Haiti in 1804.

#FRENCH REVOLUTIONARY CALENDAR CHANGE FULL#

At almost the same time, in 1794, faced with a massive uprising among the enslaved blacks in France’s most valuable Caribbean colony, Saint-Domingue, the French National Convention abolished slavery and made its former victims full citizens. Women achieved so much influence in the streets of revolutionary Paris that they drove male legislators to try to outlaw their activities. A law redefining marriage and legalising divorce in 1792 granted women equal rights to sue for separation and child custody by that time, women had formed their own political clubs, some were openly serving in the French army, and Olympe de Gouges’s eloquent ‘Declaration of the Rights of Woman’ had insisted that they should be allowed to vote and hold office. Initially, the revolutionaries decided that ‘nature’ denied women political rights and that ‘imperious necessity’ dictated the maintenance of slavery in France’s overseas colonies, whose 800,000 enslaved labourers outnumbered the 670,000 in the 13 American states in 1789.Īs the revolution proceeded, however, its legislators took more radical steps. In France, unlike the US, these questions were debated heatedly and openly. Much more openly than the Americans, the French revolutionaries recognised that the principles of liberty and equality they had articulated posed fundamental questions about such issues as the status of women and the justification of slavery. The French ‘Declaration of the Rights of Man and Citizen’ spelled out the rights that comprised liberty and equality and outlined a system of participatory government that would empower citizens to protect their own rights. The United States Declaration of Independence briefly mentioned rights to ‘liberty, equality, and the pursuit of happiness’, without explaining what they meant or how they were to be realised. More ambitious than the American revolutionaries of 1776, the French in 1789 were not just fighting for their own national independence: they wanted to establish principles that would lay the basis for freedom for human beings everywhere. The legacy of the French Revolution is not found in physical monuments, but in the ideals of liberty, equality and justice that still inspire modern democracies. Even the column in the middle of the busy Place de la Bastille isn’t connected to 1789: it commemorates those who died in another uprising a generation later, the ‘July Revolution’ of 1830. If the French Revolution of 1789 was such an important event, visitors to France’s capital city of Paris often wonder, why can’t they find any trace of the Bastille, the medieval fortress whose storming on 14 July 1789 was the revolution’s most dramatic moment? Determined to destroy what they saw as a symbol of tyranny, the ‘victors of the Bastille’ immediately began demolishing the structure.








French revolutionary calendar change